I have been wanting to delve into some of Ursula Le Guin's writing
for years, and I thought short stories would be a good doorway into her
work. I read seven stories:
"Coming of Age in Karhide," "The
Matter of Seggri," "Unchosen Love," "Mountain Ways," "Solitude," "Old
Music and the Slave Women," and "The Birthday of the World." There is also an eighth story in this collection: "Paradises Lost."
In
these tales, Le Guin showcases one of the things she is known for,
using worlds she's created -- with different beings and customs that, at
first glance, seem utterly foreign -- to explore human relationships,
society, injustice, sexuality and gender.
Ursula LeGuin:
LeGuin
was raised in Berkley; her father was an anthropologist and her mother
was a psychologist and author of children's books. Her parents immersed
her in myths and legends from around the world. "My father studied real
cultures and I make them up," she once said, "in a way, the same thing."
LeGuin
earned a B.A. from Radcliffe College in 1951, and she received her
master's degree in romance languages from Columbia University in 1952.
She studied on a Fulbright scholarship in France, where she met Charles
Le Guin, a historian. They married in 1953 and later settled in
Portland, Oregon, where they raised their three children.
According to
an article in The Salon:
She
was on the leading edge of the civil rights, feminist and antiwar
movements of the 1960s. Through her tales and complex characters, she
has explored the themes of sexism, racism, nationalism, unchecked
technological progress and the flaws in popular utopian visions.
Le Guin is the author of more than three dozen books. She was awarded a Newbery Honor for the second volume of
The Earthsea Cycle,
The Tombs of Atuan. She has won many other distinctions, including the Margaret A. Edwards Award, a National Book Award, and five Nebula Awards.
"Coming of Age in Karhide" -- This story is set in the world Le Guin wrote about in the novel
The Left Hand of Darkness.
In this world, everyone is both genders, fluctuating back and forth
between male and female. Each person has a clitopenis, an anatomical
feature which is left to your imagination. Monogamy is strongly
discouraged; physical intimacy takes place through sexual group rituals.
The few people who have fixed genders are marginalized and called
"halfdead" or "pervert."
The narrator remembers when he reached
puberty. His city, filled with canals full of kayaks and poleboats, is
beautifully drawn with brief but powerful descriptions. The customs
guiding coming of age, sex, and procreation are crafted in great detail.
This makes it easy to be drawn into this world, getting glimpses of how
the community helps children through the transition to adulthood. "
We shape each other to be human."
We
see the narrator and his friend struggle with their fears of growing
up, being shaped by their sexuality, and in the process, losing their
identity. And he recalls the experience of puberty in a way that seems
both a bit foreign and achingly familiar:
Something I
could not locate anywhere, some part of my soul, hurt with a keen,
desolate, ceaseless pain. I was afraid of myself: of my tears, my rage,
my sickness, my clumsy body. It did not feel like my body, like me. It
felt like something else, an ill-fitting garment, a smelly heavy
overcoat that belonged to some old person, some dead person. It wasn't
mine, it wasn't me. Tiny needles of agony shot through my nipples, hot
as fire. When I winced, and held my arms across my chest, I knew that
everybody could see what was happening. Anybody could smell me.
Le
Guin described his sexual awakening, and especially his spiritual
awakening, so beautifully that I didn't want the story to end. I was
thoroughly drawn into the richness of the world Le Guin created and the
way she explored gender and sexuality from different angles. She brings
us in like anthropologists, observing how coming of age, relationships,
sex, and procreation are handled in a different world. In the process,
she has us look at the mores of our own world in a curious, open-minded
way.
"The Matter of Seggri" -- LeGuin wrote "the
germ of this story was in an article I read about the gender imbalance
that persistent abortion and infanticide of female fetuses and babies
are causing in parts of the world -- our world, Earth -- where only
males are considered worth the bother." She turned this on its head,
creating a world in which male babies are rarely conceived and carried
to term.
Women rule this society. Males enjoy a privileged status
and, at the same time have a very marginal role in society. Men are
segregated from female society, so adolescent boys are forced to leave
their families behind. Throughout their lives, they are limited to
playing rough sports and siring children for pay.
The story probed
into the ways men are dehumanized and how this mutilates their natures.
This world is incredibly rich, and I felt as if various threads of our
own culture -- including gender inequities, distorted views of the male
need for love and intimacy, and rigid, macho expectations of men -- were
being woven together in new and startling ways.
"Unchosen Love" and "Mountain Ways"
-- LeGuin has described these stories as "comedies of manners." They
explore the complications of romance and marriage in a society with
complex rules for marriage. A marriage is among four people, two of each
gender (male/female) and two of each moiety (morning/evening). These
intricate stories explore social mores, spirituality, love, sex, and
overcoming the barriers of cultural differences. They are also about the
lengths someone will go to in order to be with a loved one in the face
of byzantine social rules and boundaries.
"Solitude"
-- Serenity and her brother are raised on a foreign planet by their
ethnologist mother. Serenity's mother is never able to fully understand
this odd female-centered culture in which men are banished and adult
women are separated from one another by rigid boundaries and rules
governing privacy. However, Serenity becomes absorbed into this world
and comes to love the tribal ways and the solitude it affords.
It
was hard for Mother to understand that some persons truly consider most
human relationships unnatural; that marriage, for instance, or
government, can be seen as an evil spell woven by sorcerers.
Solitude is noncommunication, the absence of others, the presence of a self sufficient to itself.
One
of the things that struck me about this story was how Serenity thrived
on living in a culture in which children fill integral roles, doing
their share to ensure the survival of the group. They are learning in a
way that is not separated from life. After leaving the planet, Serenity
is educated in a more artificial way, such as being assigned reports,
and she flounders.
my first clear memory is of the
auntring ... I muddle the mud with my hands, deliciously, till it is
thick and smooth. I pick up a big double handful and slap it onto the
walls where the sticks are. Mother says, "That's good! That's right!" in
our new language, and I realise that this is work, and I am doing it. I
am repairing the house. I am making it right, doing it right. I am a
competent person. I have never doubted that, so long as I lived there.
"Old Music and the Slave Women"
-- An aging man lives in a society torn apart by war, politics, and
slavery. He has worked for freedom for the slaves but has relinquished
hope that this will make a difference. An unexpected series of events
brings him to the estate of a slave owner, where he survives a
horrifying ordeal and enters briefly into the lives of a group of slave
women.
"The Birthday of the World" -- Ze is God's
daughter, and upon the death of one of her parents, she and her younger
brother will marry and become God. In this world, which reflects
ancient societies like those of the Egyptians and the Incas, gods live
among the people, cloaked in many layers of tradition and ritual. This
story has a slightly dystopian feel. Ze's people have conquered many
other cultures, and they protect and care for the people in these lands.
These people are secure and don't know hunger, but this makes them
somewhat fragile. They have never had to defend themselves or decide
for themselves what to think and believe. And in the end, their gods
are just as vulnerable as they are.
Ursula Le Guin's stories are
unique, with such literary richness and so many layers of psychological,
spiritual, and social ideas that they can't be neatly categorized as
science fiction. With a few lines, she can weave images that conjure an
entire world. And with just a few sentences, or a paragraph, she can
convey tremendous wisdom about human nature, spirituality and society.
Her
invented worlds are both beautiful and deeply flawed. They are so well
drawn they seem real, and they take us outside our own culture and value
system. In the process they help us better understand our own society
and explore what it means to be human.
Rating: 4.5
| 5- Cherished Favorite | 4 - Keep in My Library | 3 - Good Read | 2 - Meh | 1 - Definitely Not
For Me |