Geraldine
Brooks spent six years in the Middle East as a foreign correspondent
for
The Wall Street Journal. As she traveled around the region, she
talked to Muslim women about their lives, their struggles, and their
faith. From the first page, I found it fascinating.
Brooks spent a
great deal of time in Iran, which has seen a resurgence of
Fundamentalism since 1979, when supporters of Ayatollah Khomeini
overthrew the Shah's oppressive, secular government and seized control
of the country. She explored Palestinian culture. She went to Jordan,
where she chronicled the life and achievements of Queen Noor. She delved
into life in Egypt. She studied life in Saudi Arabia, where women are
forbidden to drive and have no role in public life, and United Arab
Emirates, where women serve in the military. She also touched on
Lebanon, Iraq, and other places.
She studied the varied, complex
roles of women throughout the Islamic Middle East. She discussed hijab
(traditional Muslim dress), marriage, including child marriage and
polygamy, "honor killings" of women suspected of being unchaste, the
role of women in politics and in the workforce, and other topics.
She
also studied the history of the Prophet Mohammad, including God's
revelations to him, his teachings, and his relationships with his many
wives. She analyzed the way his teachings are reflected in -- or have
been distorted to justify -- treatment of women.
Brooks is
Australian, raised Catholic and a convert to Judaism. Her values are
thoroughly Western, and she was shocked by the widespread oppression of
women she saw. Nevertheless, although I have little knowledge of Islamic
culture to draw on, I found her discussion to be respectful and
balanced, trying to understand the faith and lives of Muslim women
within the context of their own cultures.
I certainly found her
work to be more balanced and complex than other things I have read or
heard.
For example, after the revolution in Iran, Fundamentalist Muslims
came out of hiding, establishing single-sex schools and workplaces
designed to adhere to strict Islamic principles. Women were losing
freedom at an alarming rate, facing violence and repression from their
new government. They were discouraged from leaving their homes, severely
punished for small transgressions in the strict dress code, and
forbidden to travel without the permission of a male relative. For more
insight into this, I recommend
Reading Lolita in Tehran by Azar Nafisi.
Yet
ironically, women were also gaining freedom. Fundamentalist families
who had never let their daughters leave the house began allowing them to
attend school, since single sex, religious education was available, and
some women were afforded the opportunity to leave their homes for the
first time. Now in spite of oppressive rules they face, Iranian women
have a vital role in public life.
I gleaned a wealth of knowledge
from this book, and I felt I gained some insight into religious freedom
and Fundamentalist Islam -- from both angles. As frightening as a
Fundamentalist Theocracy is, I was also saddened by the way
Fundamentalist Muslims were repressed and kept in hiding under the
Shah's regime. Restricting religious freedom is a double edged sword,
and those who are oppressed are predisposed to become oppressors.
One
thing Brooks didn't explore, perhaps because it was simply beyond the
scope of her book, was the role the other major monotheistic religions
-- Christianity and Judiasm -- play in the lives of women. Christian and
Jewish Fundamentalism also places strict rules of females. Exploring
this might put her study of women and Fundamentalist Islam in
perspective.
Another drawback, though this isn't a criticism of the book, is that all the works I've read on Islam, including
Nine Parts of Desire and
A History of God by Karen Armstrong have been written by Westerners. Even
Reading Lolita in Tehran,
which I mentioned earlier, is written largely from a Western
perspective. Although she is Iranian, Azar Nafisi was raised in a family
that had been heavily influenced by Western thought and has lived in
the United States for many years. It would be interesting to look at
these issues through the eyes of faithful Muslim women, many of whom
have embraced a strictly observant religious life by choice. Geraldine
Brooks addressed this by talking to religious Muslim women, including
some American converts, but it still left me with questions.
I
believe this book is unique, and it combines the author's work as an
experienced journalist with the gorgeous writing that shines in her
novels, including
March and
Year of Wonders. Any reader interested in this subject will find it thought provoking and richly rewarding.
Read More Reviews:
Islam for Today
Jannah.org Islam Peace
Invitation to Truth: Islam Explained
Daniel Pipes
Hey Lady! Watcha Readin'?
Rating: 4
| 5- Cherished Favorite | 4 - Keep in My Library | 3 - Good Read | 2 - Meh | 1 - Definitely Not
For Me |